- А little piece of Russia in the middle of America’s heartland.
According to God's plan, under the cover of the Kursk-Root Icon (Theotokus of Kursk, Found Among the Roots) - the Wonderworking Icon of the Queen of Heaven, St. Nicholas the Miracle-Worker, St. Seraphim of Sarov, Saint Vladimir the Great, the Baptizer of Russia and all Holy Royal Martyrs, the Sunday school for children and adults began its existence.
The history of this unique place and God-given church, began in the distant 60s, when Bishop (Vladyka) Serafim, who always loved children, conceived the idea of creating a youth organization and a children's summer camp in his diocese.
Once, in May 1961, Yuri Soldatov and Bishop (Vladyka) Seraphim, once again set off to find a place for a summer Orthodox camp for children. After inspecting several sites and not finding anything suitable for this, they decided to return home. And as they were turning back, all of a sudden they saw a farm with a beautiful lake with some woods surrounding it and sign "for sale." It turned out to be a farm of about 70 acres of land, including a 4-acre lake and a 3-acre woodland.
On the following Sunday, the Bishop (Vladyka) announced at the Pokrov Cathedral that there would be a picnic for the inspection of the farm.
The farm had a field of 50 acres, which was divided into 50 lots.
The parishioners liked the picturesque place and many invested money for the purchase of lots. Prince S. Beloselskiy also helped significantly in the acquisition of land. This was the beginning of the Russian settlement of Vladimirovo and the youth camp of the ORPR.
In the summer of 1961 the camp was opened. During the camp, divine liturgies were performed in the open air. The Temple was needed.
And then the Miracle happened! In the spring of 1962 Nikolay and Ekaterina Kovalenko came to Bishop (Vladyko) Seraphim and said the following thing:
R.B. Nikolay suffered greatly from headaches and constant bleeding from the nose. Doctors could not help. At this time, a miraculous icon of the Virgin Kurskaya-Korennaya arrived in Chicago. Both spouses went to the Temple in the evening . They diligently prayed on their knees to the Mother of God all service long.
Upon his return home, Nikolai saw a wonderful dream:
In his dream, he saw the Kursk-Miraculous image of the Virgin, as if hanging in the air, and under it stood the Saints, especially honored Russia - St. Nicholas the Wonderworker and the Holy Monk Seraphim of Sarov. The latter takes an icon from the air and gives the heavenly patron of Nikolay to St. Nicholas the Wonderworker. St. Nicholas passes the icon to Nikolay. Nikolay touches the Icon and feels that as if an electric current runs through his body. When Nikolay Kovalenko woke up, he felt completely healthy.
The history of this unique place and God-given church, began in the distant 60s, when Bishop (Vladyka) Serafim, who always loved children, conceived the idea of creating a youth organization and a children's summer camp in his diocese.
Once, in May 1961, Yuri Soldatov and Bishop (Vladyka) Seraphim, once again set off to find a place for a summer Orthodox camp for children. After inspecting several sites and not finding anything suitable for this, they decided to return home. And as they were turning back, all of a sudden they saw a farm with a beautiful lake with some woods surrounding it and sign "for sale." It turned out to be a farm of about 70 acres of land, including a 4-acre lake and a 3-acre woodland.
On the following Sunday, the Bishop (Vladyka) announced at the Pokrov Cathedral that there would be a picnic for the inspection of the farm.
The farm had a field of 50 acres, which was divided into 50 lots.
The parishioners liked the picturesque place and many invested money for the purchase of lots. Prince S. Beloselskiy also helped significantly in the acquisition of land. This was the beginning of the Russian settlement of Vladimirovo and the youth camp of the ORPR.
In the summer of 1961 the camp was opened. During the camp, divine liturgies were performed in the open air. The Temple was needed.
And then the Miracle happened! In the spring of 1962 Nikolay and Ekaterina Kovalenko came to Bishop (Vladyko) Seraphim and said the following thing:
R.B. Nikolay suffered greatly from headaches and constant bleeding from the nose. Doctors could not help. At this time, a miraculous icon of the Virgin Kurskaya-Korennaya arrived in Chicago. Both spouses went to the Temple in the evening . They diligently prayed on their knees to the Mother of God all service long.
Upon his return home, Nikolai saw a wonderful dream:
In his dream, he saw the Kursk-Miraculous image of the Virgin, as if hanging in the air, and under it stood the Saints, especially honored Russia - St. Nicholas the Wonderworker and the Holy Monk Seraphim of Sarov. The latter takes an icon from the air and gives the heavenly patron of Nikolay to St. Nicholas the Wonderworker. St. Nicholas passes the icon to Nikolay. Nikolay touches the Icon and feels that as if an electric current runs through his body. When Nikolay Kovalenko woke up, he felt completely healthy.
Soon there was a second dream:
A old monk appeared to him in his monastery clothes with a long gray beard and said: "The Mother of God has healed you and you must build a church."
In the third dream, the same monk already strictly warned him: "You are told to build a church. If you do not obey, then the disease will return. "
Then Nikolai decided to go to Bishop (Vladyka) Seraphim to consult and said that he was ready to give all his little savings to the construction of the temple.
So according to God's providence, in spring of that year the work to build a holy temple began.
A old monk appeared to him in his monastery clothes with a long gray beard and said: "The Mother of God has healed you and you must build a church."
In the third dream, the same monk already strictly warned him: "You are told to build a church. If you do not obey, then the disease will return. "
Then Nikolai decided to go to Bishop (Vladyka) Seraphim to consult and said that he was ready to give all his little savings to the construction of the temple.
So according to God's providence, in spring of that year the work to build a holy temple began.
The temple was built without any outside assistance and in 3-4 weeks the temple was ready. Protodeacon John made a carved iconostasis, analogia and icon cases (kiots).
The temple was built in honor of the Baptist of Russia, Saint Vladimir the Great.
And Nikolai Kovalenko became the starosta of the church
The temple was built in honor of the Baptist of Russia, Saint Vladimir the Great.
And Nikolai Kovalenko became the starosta of the church
In the middle of the 60s the spouses Geshvent, Georgy and Melissa moved to Vladimirovo. Georgy became an active assistant to Bishop Seraphim. After his death, he bequeathed to open the Parish School for the Glory of God.
Help us Lord, Mother of God and all the Holy patrons.
Amen.
Help us Lord, Mother of God and all the Holy patrons.
Amen.
Vladimirovo Earliest History
(According to “Journal Standart” by Harriett Gustason August 01,2008 and “Chicago Reader” by Gram Pick June 03, 1993 )
(According to earlier research done by Journal-Standard reporter Diana Roemer, the lake first existed in 1837 when Michael Shane dammed up Brown Creek to build a grist mill. The land changed hands and Reuben Cotherman milled there from about 1877 until his business declined. Around 1900 he turned the lake into a public recreational area. A later owner, Elmer Barker, filled in the lake and farmed it until 1920 when Thomas Lincoln purchased the site and tried with his sons to restore the lake and develop a duck-hunting site. Lincoln and his sons were apparently the ones who attached the name “Lost Lake.” The years between 1930 and 1961 are unaccounted for.)
(According to “Journal Standart” by Harriett Gustason August 01,2008 and “Chicago Reader” by Gram Pick June 03, 1993 )
(According to earlier research done by Journal-Standard reporter Diana Roemer, the lake first existed in 1837 when Michael Shane dammed up Brown Creek to build a grist mill. The land changed hands and Reuben Cotherman milled there from about 1877 until his business declined. Around 1900 he turned the lake into a public recreational area. A later owner, Elmer Barker, filled in the lake and farmed it until 1920 when Thomas Lincoln purchased the site and tried with his sons to restore the lake and develop a duck-hunting site. Lincoln and his sons were apparently the ones who attached the name “Lost Lake.” The years between 1930 and 1961 are unaccounted for.)
Ранняя история Владимирово
(Согласно более ранним исследованиям, проведенным репортером Journal-Standard Дианой Роемер, озеро впервые появилось в 1837 году, когда Майкл Шейн перекрыл Ручеёк, чтобы построить мельницу для помола зерна. Примерно с 1877 года земля перешла в руки другого владельца Рубен Котермен он тоже молол муку, пока его бизнес не пошел на убыль . Примерно в 1900 году он сделал озеро доступным для всех . Позднее владелец Эльмер Баркер заполнил озеро рыбой и разводил ее до 1920 года, потом Томас Линкольн купил этот участок для охоты на уток Линкольн и его сыновья были, по-видимому, теми, кто дал название «Потерянное озеро». За годы между 1930 и 1961 годами ничего неизвестно.)
(Согласно более ранним исследованиям, проведенным репортером Journal-Standard Дианой Роемер, озеро впервые появилось в 1837 году, когда Майкл Шейн перекрыл Ручеёк, чтобы построить мельницу для помола зерна. Примерно с 1877 года земля перешла в руки другого владельца Рубен Котермен он тоже молол муку, пока его бизнес не пошел на убыль . Примерно в 1900 году он сделал озеро доступным для всех . Позднее владелец Эльмер Баркер заполнил озеро рыбой и разводил ее до 1920 года, потом Томас Линкольн купил этот участок для охоты на уток Линкольн и его сыновья были, по-видимому, теми, кто дал название «Потерянное озеро». За годы между 1930 и 1961 годами ничего неизвестно.)
ORPR Camp
According to “Journal Standart” by Harriett Gustason August 01,2008 and “Chicago Reader” by Gram Pick June 03, 1993 )
Father Serafim started the camp in Chicago with children from the Russian Orthodox Chicago and Detroit dioceses. The mornings would be spent in classes and the afternoons in hiking, field trips to museums or to the zoo. Soon they began planning for a “real camp.” Fund-raisers were held and the children took up collections and when all of the funds were totaled, they had managed to raise $10,000. The Bishop and others then began looking for a place they could buy for that price.
In May 1961, Serafim, now an archbishop, and a companion started driving west out of Chicago just looking for that place. About two hours out of the city, the men became lost in a rainstorm and had to stop and ask a farmer’s wife for directions. As providence would have it, during this conversation the farmer’s wife, Mrs. Glen Thompson, made them an offer for the purchase of 50 acres for $30,000. It was “prime location” for Serafim’s intended camp, surrounding a lake that had come to be known as “Lost Lake.”
(According to earlier research done by Journal-Standard reporter Diana Roemer, the lake first existed in 1837 when Michael Shane dammed up Brown Creek to build a grist mill. The land changed hands and Reuben Cotherman milled there from about 1877 until his business declined. Around 1900 he turned the lake into a public recreational area. A later owner, Elmer Barker, filled in the lake and farmed it until 1920 when Thomas Lincoln purchased the site and tried with his sons to restore the lake and develop a duck-hunting site. Lincoln and his sons were apparently the ones who attached the name “Lost Lake.” The years between 1930 and 1961 are unaccounted for.)
Seraphim's dream camp opened in 1961, drawing 50 youngsters for a four-week session. There were classes. The kids wore khaki-and-blue uniforms, much as they might have as scouts in prerevolutionary Russia. "We hope to provide a wholesome setting for the youngsters in which to nurture their belief in God," counselor Valentin Schlegowski told the Freeport Journal Standard. "It will also give us a chance to refresh our knowledge of the mother country. We hope to do this in our newly adopted country without forsaking the culture of the old."
Training young people in the faith and culture of their ancestors is the purpose of Lost Lake's summer camp, which is conducted for four weeks every year on the property that adjoins the church. The campers, aged 8 to 15, come for what their parents hope will be a stiff immersion in old Russian life. They sleep in open-air cottages. Each morning they don uniforms--khaki shirts and blue pants or skirts--and march military-style to breakfast. The morning is taken up with classes on the Russian Orthodox religion and Russian history and language. Everything is conducted in Russian, "or at least we try to," says George Ignatiev, a mechanical engineer from Grand Rapids, Michigan, who is the camp chairman. "For those kids who don't understand there are interpreters."
Some of the special activities sound rather onerous. For two weeks, normally the first two weeks of camp, the kids observe a fasting diet to prepare for confessing their sins and receiving communion on the holiday of Saints Peter and Paul in mid-July. Outings include forced marches to state parks nearby. But most afternoons the kids can change out of their uniforms and pursue the usual summer-camp activities--swimming, hiking, fishing, and so on. In the evenings there are movies, bonfires, and hayrides, and on Friday night the camp holds a dance that thumps with rock music.
The highlight of the summer comes on July 28, Saint Vladimir's Day. Parents and Church Abroad priests converge on Lost Lake for a service and a march to the campground. At 2:30 in the afternoon the campers put on a program of skits, dancing, and singing, and then there's a picnic of traditional fare--Russian-style hamburgers, cabbage roll, rye bread, and borscht.
According to “Journal Standart” by Harriett Gustason August 01,2008 and “Chicago Reader” by Gram Pick June 03, 1993 )
Father Serafim started the camp in Chicago with children from the Russian Orthodox Chicago and Detroit dioceses. The mornings would be spent in classes and the afternoons in hiking, field trips to museums or to the zoo. Soon they began planning for a “real camp.” Fund-raisers were held and the children took up collections and when all of the funds were totaled, they had managed to raise $10,000. The Bishop and others then began looking for a place they could buy for that price.
In May 1961, Serafim, now an archbishop, and a companion started driving west out of Chicago just looking for that place. About two hours out of the city, the men became lost in a rainstorm and had to stop and ask a farmer’s wife for directions. As providence would have it, during this conversation the farmer’s wife, Mrs. Glen Thompson, made them an offer for the purchase of 50 acres for $30,000. It was “prime location” for Serafim’s intended camp, surrounding a lake that had come to be known as “Lost Lake.”
(According to earlier research done by Journal-Standard reporter Diana Roemer, the lake first existed in 1837 when Michael Shane dammed up Brown Creek to build a grist mill. The land changed hands and Reuben Cotherman milled there from about 1877 until his business declined. Around 1900 he turned the lake into a public recreational area. A later owner, Elmer Barker, filled in the lake and farmed it until 1920 when Thomas Lincoln purchased the site and tried with his sons to restore the lake and develop a duck-hunting site. Lincoln and his sons were apparently the ones who attached the name “Lost Lake.” The years between 1930 and 1961 are unaccounted for.)
Seraphim's dream camp opened in 1961, drawing 50 youngsters for a four-week session. There were classes. The kids wore khaki-and-blue uniforms, much as they might have as scouts in prerevolutionary Russia. "We hope to provide a wholesome setting for the youngsters in which to nurture their belief in God," counselor Valentin Schlegowski told the Freeport Journal Standard. "It will also give us a chance to refresh our knowledge of the mother country. We hope to do this in our newly adopted country without forsaking the culture of the old."
Training young people in the faith and culture of their ancestors is the purpose of Lost Lake's summer camp, which is conducted for four weeks every year on the property that adjoins the church. The campers, aged 8 to 15, come for what their parents hope will be a stiff immersion in old Russian life. They sleep in open-air cottages. Each morning they don uniforms--khaki shirts and blue pants or skirts--and march military-style to breakfast. The morning is taken up with classes on the Russian Orthodox religion and Russian history and language. Everything is conducted in Russian, "or at least we try to," says George Ignatiev, a mechanical engineer from Grand Rapids, Michigan, who is the camp chairman. "For those kids who don't understand there are interpreters."
Some of the special activities sound rather onerous. For two weeks, normally the first two weeks of camp, the kids observe a fasting diet to prepare for confessing their sins and receiving communion on the holiday of Saints Peter and Paul in mid-July. Outings include forced marches to state parks nearby. But most afternoons the kids can change out of their uniforms and pursue the usual summer-camp activities--swimming, hiking, fishing, and so on. In the evenings there are movies, bonfires, and hayrides, and on Friday night the camp holds a dance that thumps with rock music.
The highlight of the summer comes on July 28, Saint Vladimir's Day. Parents and Church Abroad priests converge on Lost Lake for a service and a march to the campground. At 2:30 in the afternoon the campers put on a program of skits, dancing, and singing, and then there's a picnic of traditional fare--Russian-style hamburgers, cabbage roll, rye bread, and borscht.
|
|
|
|
|
|
